Tuesday, August 31, 2010

Tim Challies on the use of Facebook in Ministry


How (And How Not) To Use Facebook for Ministry

acebook. In so many areas of life it’s no longer an if, no longer an option. With 500 million users it is quickly becoming a near-essential tool for families, for businesses and yes, even for churches.
The good news is that Facebook has a lot to commend it; there many things it does very well and thus there are many ways in which Facebook can assist pastors and other ministry leaders. The bad news is that there are also (and inevitably) ways in which it can hinder ministry if not used well. Today I want to look at Facebook as a ministry tool and suggest a few ways in which it can help and hinder. Because of practical limitations I cannot tell you how to go about setting up an account, but at least I can give some suggestions on what to do once you’ve already joined and started to be active.
One of Facebook’s great benefits for you, as a ministry leader, is that it lets you be where your people are. If you are like most pastors, you will find that your church members are not only members of Facebook, but that they are active members. This is where people socialize, where they entertain themselves and where (occassionally) they discuss serious issues. This is not to say that you needto be on Facebook in order to effectively minister to your people, but it does give you one more way of interacting with them, and one that can be very effective. Facebook is at its heart a social media, one used to coordinate communication and this is where you will find that it assists ministry. However, there are a few areas in which you will need to be cautious.

Use Facebook to Supplement Real-World Ministry

As you consider using Facebook in your ministry, or as you consider how you are already using it, spend a few minutes thinking about what Facebook hasreplaced. It is generally true of new technologies that they do not just add something to life, but that they also replace something that is already there. In the case of Facebook, it may well be that it is replacing real-world face to face ministry. Facebook builds social connections and in some ways enhances them; but it can just as easily diminish them as it replaces offline life with online. There is always the temptation to take the easy route (Post “Happy Birthday” on someone’s wall instead of calling him; Send an email instead of meeting him for lunch). Be sure that you are not allowing Facebook to be an easy way of getting around difficult ministry. And make sure you are not using it to disincarnate yourself, to remove your physical presence from people’s lives.
So as you use Facebook, be careful to use it in a supplementary way, a way that supplements your real flesh and blood contact with the people you are seeking to serve. Use it to share event information, to get people remembering last week’s sermons and thinking toward next week’s, to get people singing the songs you sing and praying for what needs to be prayed for. Use it to share photographs of great events and to encourage people to make contact with one another. The ways it can supplement ministry are nearly endless. But all the while use it to push yourself toward, not away from, face to face contact.

Learn, But Don’t Be a Stalker

There are parts of the shepherding ministry that are active and parts that are passive. This is to say that in many cases you will inadvertently encounter information relevant to your ministry—things you need to act on. You may be told by a mutual contact that there is an important date coming up in another person’s life or that someone has committed a grevious sin. You did not go looking for the information; rather, it came to you. There are other times that you will be more proactive in seeking out information. You may approach a person and ask how he has been doing recovering from a surgery or you may ask him how he has done in the battle against a particular sin.
Facebook can help with both of those components of ministry, with both the active and the passive. But you will need to guard against the temptation to be constantly trolling for information (negative information in particular), to go looking at vacation photographs to see if something is amiss (“She shouldn’t be wearing that on the beach!”), to read walls to find errant messages and responses (“Whoa! That sounded a bit snarky!”). There are times you can use the information you encounter in a way that will bless and encourage and there are times you can use that information in a way that will seem downright creepy. The societal rules about what we may do with information we encounter on Facebook are still being written; until they are, be careful. It may be that you will offend people even as you seek to help them.
Use it to learn about the lives of the people you love, to encourage them, and just generally to be aware of what they are doing in life. But do not use it to stalk them; and be careful how you introduce information you’ve learned from Facebook into real-world conversation.

Be Aware

Be aware that much of what happens on Facebook is public and be aware that what is public and what is private seems to be in constant flux as Facebook matures. Posting “Had a great time last night!” on a friend’s wall may just be a little confusing (especially if that friend is a woman). Also, be careful as well that you do not assume too much from information you encounter about others on Facebook. Because much of what you will encounter will be torn from context, you will need to use that information very carefully. Believe the best whenever it makes sense to do so.
As much as Facebook can grow community within the church, it can also hinder it. When you post photos of an event that only ten or twelve families were invited to, understand that all of the families in the church will see them and all those who were not there will wonder why they were not invited. Be aware of those aspects of Facebook that will alienate people and convince them that they are outsiders. I’ve said it before: I didn’t know how much fun my friends have without me (and how often they have it!) until Facebook came along!

Be Present but not Always Present

Though Facebook can be a valuable tool for the pastor, it is a tool that is far more often used to waste time than to redeem time. Your congregation will be glad to see that you have a presence on Facebook, but they will be dismayed if they see that you have a constant presence. if they see that you are continually commenting, chatting, posting notes, interacting and racking up high scores on Bejeweled Blitz, they will come to believe that you are spending your entire day there. Even if that is not the case, you will want to be very cautious to give them no reason to think that you are wasting your study time or sermon preparation time stalking them on Facebook. So use it, but use it carefully and sparingly.

Don’t Play Farmville

Just don’t. It’s stupid and it will make you stupid.

Christianity and Words: Part 2 – Justin Taylor

A great exposition on the importance of words in scriptue. Engaging read

Christianity and Words: Part 2 – Justin Taylor

Monday, August 30, 2010

New Design, New Direction – The Gospel Coalition Blog

Be sure to spend a few minutes familiarizing yourself with the Gospel Coalition's Blog's new design and plan. Refreshed and steamlined.


New Design, New Direction – The Gospel Coalition Blog


Justin Taylor on the Importance of Words


What do words have to do with Christianity? Almost everything. At every stage in redemptive history—from the time before time, to God’s creation, to man’s fall, to Christ’s redemption, and to the coming consummation—“God is there and he is not silent” [Francis Schaeffer].
God’s words decisively create, confront, convict, correct, and comfort. By his words he both interprets and instructs.
If you wanted to construct a biblical theology of words, you could get pretty far in just the first few pages of your Bible. The early chapters of Genesis are replete with God using words to create and order, name and interpret, bless and curse, instruct and warn.
God commands (“And God said, ‘Let there be . . . ’”), and reality results (“and there was. . . .” “And it was so”).
God names (“God called . . . ”), and things are publicly identified.
We learn later that it is “by the word of his power” that God’s Son, Jesus Christ, continually sustains and “upholds the universe” (Heb. 1:3).
Before God creates man, he first uses words to announce his intention (“Let us make . . . ”). And once Adam and Eve are created, their first experience with God involves words, as he gives them the cultural mandate (Be fruitful, multiply, fill the earth, subdue it, have dominion), explains their freedom (“You may . . . ”), and warns them against disobeying his command (“You shall not . . . ”).
When Satan slithers onto the scene as a crafty serpent, his first action is to speak, and his wicked words are designed to call into question the very words of God. The first step is to sow the seed of doubt (“Did Godactually say . . . ?”). And the second step is the explicit accusation that the Creator was really a liar (“You will not surely die”).
When Adam and Eve rebel against the only restriction they were given, they express for the first time words that are so common for us today: fear (“I was afraid”), shame (“I hid myself”), and blame (that woman—whom you gave to be with me!).
God then interprets their new fallen world for them—and also gives the first words of the gospel, foretelling the time when he will send his Son to save his people and crush the head of his enemy. God uses words to tell of the coming Word made flesh (John 1).

Tomorrow we’ll briefly survey the relationship of Jesus the Word to words.[Adapted from Justin Taylor, "Introduction," The Power of Words and the Wonder of God, ed. John Piper and Justin Taylor (Wheaton, IL: Crossway, 2009), pp. 15-16.]

Sunday, August 29, 2010

Logos 4 Mac Giveaway

When I first made the switch from using a PC to a Mac, my biggest concern was leaving behind my Bible Software by Logos.  I wasn't sure that I could bear not having access to this software that has become so important to me in my personal study of scripture.

But Logos, in their change of moving from Version three to Version 4, has also been hard at work developing Logos 4 for Mac.  It has been in beta form for a few months now, but recently they have announced that they will be shipping the full version in October.

To celebrate, Logos is having a tremendous giveaway.  There will be over 100 winners of great prizes--including an IMac, an IMacbook Pro, an IPad, Itunes gift cards, and several other items.

Don't miss this great opportunity to purchase software that will enhance your own personal and/or professional study of scripture, as well as potentially be a winner in their huge giveaway.  For more information, click on the Logos link to the right of this post, or click HERE TO GO TO THE LOGOS WEBSITE.

Team Hoyt

An amazing story of a Father with a deep, incredibly love for his son, and a son with cerebral palsy who drives himself to achieve and to life life to it's fullest.  This is a must see video:

Monday, August 23, 2010

Weary


wea·ry

  [weer-ee]  Show IPA adjective, -ri·er, -ri·est,verb, -ried, -ry·ing.
–adjective
1.
physically or mentally exhausted by hard work, exertion,strain, etc.; fatigued; tired: weary eyes; a weary brain.
2.
characterized by or causing fatigue: a weary journey.
3.
impatient or dissatisfied with something (often fol. by of ):weary of excuses.
4.
characterized by or causing impatience or dissatisfaction;tedious; irksome: a weary wait.
–verb (used with object), verb (used without object)
5.
to make or become weary; fatigue or tire: The long hours ofwork have wearied me.
6.
to make or grow impatient or dissatisfied with something orat having too much of something (often fol. by of ): The longdrive had wearied us of desert scenery. We had quicklywearied at such witless entertainment.

Weary.  That is a good word.  It's different from the word Tired.  If one is tired, then rest and sleep might remedy it.  But when one is weary, I don't think any amount of sleep or rest will alleviate the pain associated with being weary.

Weary encompasses the mind, the soul, the body.  It is palpable, it is tangible.  Weary implies a need for hope.  

I am weary today, tonight.  Not fatigued or tired, but weary.

Scripture uses the word "weary" 61 times.  And each time, the word "weary" says much more to the reader, then the word "tired".  When we read of someone being weary, we can also see it and see ourselves in the passage.  Case in point is Psalm 6, which I'll past in below.

Oh that God would remove the weariness and restore the joy that I must remember to fight for.

1     O Lord, wrebuke me not in your anger,
nor xdiscipline me in your wrath.
     2     Be gracious to me, O Lord, for I am languishing;
yheal me, O Lord, zfor my bones are troubled.
     3     My asoul also is greatly troubled.
But you, O Lordbhow long?
     4     Turn, O Lord, deliver my life;
save me for the sake of your steadfast love.
     5     For in cdeath there is no remembrance of you;
in Sheol who will give you praise?
     6     I am dweary with my emoaning;
every night I flood my bed with tears;
I drench my couch with my weeping.
     7     My feye wastes away because of grief;
it grows weak because of all my foes.
     8     gDepart from me, all you hworkers of evil,
for the Lord ihas heard the sound of my weeping.
     9     The Lord has heard my jplea;
the Lord accepts my prayer.
     10     All my enemies shall be ashamed and greatly troubled;
they shall kturn back and be put to shame in a moment.

My Jesus, please hear my plea and accept my prayer.